Catastrophe and Redemption: The Political Thought of Giorgio Agamben
(eBook)

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Published
State University of New York Press, 2013.
ISBN
9781438448541
Status
Available Online

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eBook
Language
English

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APA Citation, 7th Edition (style guide)

Jessica Whyte., & Jessica Whyte|AUTHOR. (2013). Catastrophe and Redemption: The Political Thought of Giorgio Agamben . State University of New York Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Jessica Whyte and Jessica Whyte|AUTHOR. 2013. Catastrophe and Redemption: The Political Thought of Giorgio Agamben. State University of New York Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Jessica Whyte and Jessica Whyte|AUTHOR. Catastrophe and Redemption: The Political Thought of Giorgio Agamben State University of New York Press, 2013.

MLA Citation, 9th Edition (style guide)

Jessica Whyte, and Jessica Whyte|AUTHOR. Catastrophe and Redemption: The Political Thought of Giorgio Agamben State University of New York Press, 2013.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work IDa3152bab-cc64-f3e8-33f6-ce7b47b85d23-eng
Full titlecatastrophe and redemption the political thought of giorgio agamben
Authorwhyte jessica
Grouping Categorybook
Last Update2024-05-15 20:01:03PM
Last Indexed2024-06-01 01:10:40AM

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Last UsedMay 19, 2024

Hoopla Extract Information

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    [synopsis] => Offers a striking new reading of Agamben's political thought and its implications for political action in the present.

Challenging the prevalent account of Agamben as a pessimistic thinker, Catastrophe and Redemption proposes a reading of his political thought in which the redemptive element of his work is not a curious aside but instead is fundamental to his project. Jessica Whyte considers his critical account of contemporary politics-his argument that Western politics has been "biopolitics" since its inception, his critique of human rights, his argument that the state of exception is now the norm, and the paradigmatic significance he attributes to the concentration camp-and shows that it is in the midst of these catastrophes of the present that Agamben sees the possibility of a form of profane redemption. Whyte outlines the importance of potentiality in his attempt to formulate a new politics, examines his relation to Jewish and Christian strands of messianism, and interrogates the new forms of praxis that he situates within contemporary commodity culture, taking Agamben's thought as a call for the creation of new political forms.
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